Left Brain/Right Brain: Gorgeously Illustrated Mercedes Benz Ads

by JEANNIE on Feb 25, 2011 • 9:00 am 7 Comments
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This series of Mercedes Benz ads have left me speechless: what a wonderful way to illustrate the experience of owning a luxury car, which appeals to both your left brain and your right brain. The ad is split neatly down the middle, separating the brain into its clean, analytical left side and colorful, explosive right side. The text on the ad reads:

Left brain: I am the left brain. I am a scientist. A mathematician. I love the familiar. I categorize. I am accurate. Linear. Analytical. Strategic. I am practical. Always in control. A master of words and language. Realistic. I calculate equations and play with numbers. I am order. I am logic. I know exactly who I am.

Right brain: I am the right brain. I am creativity. A free spirit. I am passion. Yearning. Sensuality. I am the sound of roaring laughter. I am taste. The feeling of sand beneath bare feat. I am movement. Vivid colors. I am the urge to paint on an empty canvas. I am boundless imagination. Art. Poetry. I sense. I feel. I am everything I wanted to be.

I like the ad’s subtle branding of the logo tucked into the corner– the illustrations draws you in, and then makes you curious as to who produced it. [Images via Scary Ideas.]

 

see the images here: http://www.jeanniejeannie.com/2011/02/left-brainright-brain-gorgeously-illustrated-mercedes-benz-ads/

 

 

Barriers to Land Connection

I’ve had the discussion around Land Connection. When writing my business plan this summer, with three sons in my care 24-7. How I did that one: required the skills of a Marathon runner or swimmer. Up for air. Back down.

I’ve been asked, what is Land Connection. How do you explain Land Connection? What do you mean, Land Connection. Well first things first, Land Connection while living in the city can be difficult to do. Given our daily schedules, the time it takes to get from a to b.  Is it about how important it is to be outside that I am promoting, in a way yes. It is also about that feeling you have in the place you are. Research is showing that youth are spending way too much time in front of screens, as are adults. No one is interacting anymore? Or are they.  Families who move into…

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GPS: What is yours? What brings you Joy?

http://www.supersoul.tv/supersoul-sunday/the-importance-of-your-internal-gps?TW=tw_omag_internal_gps

Supersoul message: your dream comes because you have the talent and the capacity. You have the capacity to do anything you can dream of.

#SoulfulSunday

 

“Joy is a sustained sense of well-being and internal peace – a connection to what matters.”

Oprah

 

 

 

Joy Harjo’s tribute to John Trudell

He was the original thinker who said:

“Think more. Believe less.” (Believe has the word “lie” in it.)

“We don’t need more leaders. What we need are thinkers.”

“We need to make peace with the earth.”

John roused an army of young native spoken word artists, and made it okay for a warrior

To write poetry. Poetry is the love a man and woman make when they create

A planet together. Poetry is a cleansing rain bringing water to a thirsty land.

John said of his poems, “They’re called poems, but in reality they’re lines

Given to me to hang on to.” And hang onto them we did,

from Tribal Voice to Heart Jump Bouquet, to AKA Graffiti Man to Blue Indian, Bone Days, DNA: Descendants Now Ancestors, Madness and the Moremes, Crazier than HeIl, and Wazi’s Dream, and many others.

And hang on to his words we will, for they remind us that:

“No matter what they ever do to us, we must always act for the love of our people and the earth. We must not react out of hatred for those who have no sense.”

These are good words for making a trail through this beloved earth

Into the next world, a road we are all traveling together.

A very human prophet carried these words, to share, for us to continue to share.

Thank you/Mvto for honoring us with your gifts, your smile, your laughter.

John Trudell and his family ask that people pray and celebrate in their own way.

“… I appreciate all of your expressions of love. It has been like a fire to my heart. Thank you all for that fire. But please don’t worry about me, I know what I’m doing…”

We won’t worry. We will look forward to hearing that next concert with you and Jesse Ed Davis in the sky. Don’t look back. Keep going. We will see you on the other side.

Joy Harjo is a member of the Muscogee/Creek Nation, Hickory Ground Ceremonial Ground, and lives in Tulsa, Oklahoma. Her newest collection is a book of poetry, “Conflict Resolution for Holy Beings,” from W.W. Norton. You can find her at JoyHarjo.com.
Read more at http://indiancountrytodaymedianetwork.com/2015/12/10/joy-harjo-tribute-john-trudell-162718

Johnny Trudell, an Inspiration, always

“His wishes are for people to celebrate life and love, pray and remember him in their own ways in their own communities.

“With love for all.”
See love for his family’s words

See the Woman for a poem on women

 

The hearts of our Women

The Hearts of our Women, will never mend & still we are Strong 

For all those who have spoken up to the #MMIW, its a collective voice both political and grassroots leadership & the movements from within initiated by our own women, on their own. I include my own story here, initiated during the call out for a nation wide vigil for our Sisters in Spirit.  The feeling that springs forth strength in better ways, and Respect for the dignity of all, especially our strongest and most important, our Lifegivers, Mothers, Women, Aunties, Sisters. I too have lost family to #MMIW & these stories have made me very afraid. I too have had an experience which knocked me down & this is something I have had to work very carefully through. You never do get over these things.

Truths untold, no place to tell

For too long our families have existed in the shadows.  The stories  have left us chilled. Today as I drove around our city, i thought to myself of the women who have been taken from us, in places I drive by each day.  Our recognition in the history of this country is what this country needs, in my heart, to heal from the collective trauma, to a collective recognition of the truth. Today I thought about gathering red dresses and hanging them at all the sites I know of where our women have become Stolen.  There are definitely three sites I can think of. That itself is terrifying. At times I have thought to myself, am I on Ground zero. Plus where is the collective rage. When I held a vigil for Loretta, three people asked “is she your sister?” I was taken back. And at the same time, I feel, of course she is my sister and she is your sister too. She is all of our sisters. As are all of the Sisters. We are all related.

When I asked my Chief, Duncan Michano to stand and put together a vigil, well say some words, by Lake Superior,  including Dr. Paul Berger of Lakehead University, Sharon Johnson who has fearlessly leads up the Full Moon Memory Walk in honour of her sister, and a student in Law at Lakehead’s Indigenous Law Society,  I couldn’t help but to feel afraid myself to put this on but their help mattered a lot.  Did I need help? What kind of help did I need. I had contemplated a small vigil. Something just with my family on the top of Hillcrest. But a feeling came over me that I needed to do something near the water, and offer it for everyone. Scott Mainprize immediately contacted me after I placed the event on Facebook. I was so relieved to have help.  And that is where it happened.   In the midst of this, the Ontario Native Women’s Association helped with refreshments and covered the sound system, & the City of Thunder Bay leant a venue site.  But at the bottom of my heart, I knew we needed to do more.  

I’ve joined in Walks, and with our children. They’ve heard me talk about #MMIW. I realize that children are welcomed everywhere, but after one of my child was nearly hit by a car pulling in who decided to park much to close to my car door, and then my five year old, well decided to yell obscenities, I knew, well this was not the place for children. I apologized quickly. I’ve had my fair share of encounters with crappy drivers and their inconsideration in the past few years. I decided then, if there are cars, or walks, we have to participate in ways that are safe for us.  I’ve decided my energies need to go towards learning and the Land. I know what this means, and I’m considering ways to make this happen. I feel this is my contribution.

But just for today I will start my addition  to the Walking With Our Sisters Collection and I’ll get my children to bead too.

I’m considering what will be on my vamps. I have no clue how to bead. Today I will learn. I will work in the old ways in understanding the value of art, and in knowing that it is art, that always saves. The creative process, as I know, has proved itself to give me strength.  No one can ever tell you art is wrong. It is about your voice.

I too, always include the #WWOS in my work.  I too remember the Grandmothers from the Lifelong Care program  brought to the Thunder Bay WWOS event, and how they told us, in their language, “We don’t know what to do, but we know we MUST do something.”  Their words are a truth. These are the Elders who spoke. We have to listen.

This today: December 8, 2015 #MMIW

 

 

 

Justin Trudeau’s attendance at Special Chiefs Assembly spurs hope for real change

 

 

“I think we need to be able to reverse the measures of how we conduct business. It does not need to be adversarial all the time and fighting in the courts.”

I think we need to look at a full partnership that benefits our citizens and creates more certainty in this country. and at the end of the day, we’re all here to stay. We’re not going anywhere.”

Barriers to Land Connection

I’ve had the discussion around Land Connection. When writing my business plan this summer, with three sons in my care 24-7. How I did that one: required the skills of a Marathon runner or swimmer. Up for air. Back down.

I’ve been asked, what is Land Connection. How do you explain Land Connection? What do you mean, Land Connection. Well first things first, Land Connection while living in the city can be difficult to do. Given our daily schedules, the time it takes to get from a to b.  Is it about how important it is to be outside that I am promoting, in a way yes. It is also about that feeling you have in the place you are. Research is showing that youth are spending way too much time in front of screens, as are adults. No one is interacting anymore? Or are they.  Families who move into the city can lack these true connections that are so valuable for ourselves. When we move to the cities, we also, are at risk for losing important connections and relationships. Yes, even our Elders say this.

I will now try and explain what I feel this means. I’ve definitely had experiences in connecting to places, and I know where that is and what that means. As an educator, mother and artist, I know this really matters. A lot. Backed up by research as well as in understanding how Land, or place, is a “third teacher” and Land is seen as integral in learning.

After I wrote my thesis in 2012, the story as I told in 100 pages or so is the Land is Significant for the youth who I spoke to, all 21 of them, in terms of their health and learning. This means learning is not just confined to classrooms. That learning is much more than just being on the Land as well. Learning needs guidance, community, clean beautiful spaces, atheistically glimmering places. Picture: mossy treed forests. Riverbed with rocks. Blues fading into blues. Swirly water.  Also learning needs our stories. For our stories are what has been here all along.

So consider this. Learning sites on the Land as identified by Pic River youth as places our ancestors have been for 10,000 years. 10,000 years later and the places still look and feel gorgeous. The energy received from laying on a beach back home can push you into self repair mode.  Conversations with family at the beach teaching us many things about our lineage and our stories. We see a retired chair. We remember the Elder who once sat in that chair overlooking the mouth of the Pic River.

Now take this same vision and apply it to Thunder Bay. Hmmm.. Three hours away from all that I know that youth related as being important to their learning and their health. Solution or answer. Find places in Thunder Bay that feel good. My quest for the summer was to write a business plan about Land Connection and than actually go out onto the Land and find these places. I ventured to a lot of places. Here is a list:

  • Little Trout Bay: about 45 min. south of Thunder Bay
  • Pic River: 3  1/2 hours east of Thunder Bay
  • Centennial Park: 10 minutes away and within the city but not the buslines
  • Seaman Park
  • Trowbridge
  • Thunder Mountain
  • areas along Lake Superior within Thunder Bay and around the area.

Barriers according to me:

Growing up in a place where shores seemed and are seemingly forever, it felt hard to “contain” myself. I felt the farther I went away from the Lake, the more I didn’t like the spaces? Interesting. Industry is hard to see beauty in. Which means, going to other places that will enable you to feel good.

What does this mean? well beSuperior was born. I started truly thinking about how the Lake brought so much to me. Including the ones I heard stories from. About the connection they felt to the shores or to the places. Like in other places I have been, there are always places of power and teaching places. In Alberta, the circles & tipi rings specifically Calgary on Nose Hill. Other areas too.

How is Land Connection supported?

Finding great sites. Knowing where these places are.

How is Land Connection held up?

  • A lack of access to places.
  • Lacking safety.
  • Lacking transportation.
  • Lacking knowledge.
  • Lacking resources.
  • Lacking knowledge about why Land is so important and spaces.
  • Having our traditional activities removed from our everyday lives.

What does this mean? Thesis where i seem my knowledge and business plan helping?

How we’ve been impacted as a whole as Indigenous people?

  • Globalization.
  • Marginalization.
  • Classicism.
  • Alienation.
  • These are large words for being displaced, lost, at risk, having our “authorities” taken out of our lives and our hands.
  • How we do reinvent this?
  • We need to build communities that put children at the centre.

How do we repair what has been lost, 

  • Foster Land based learning.
  • Find maps.
  • Adventure.
  • Explore.
  • Think about trees & then go find some. They need your CO2 and you need their O2.
  • Go by the water and collect things.
  • Bond with your children in beautiful places.
  • Good energy matters. Go where it feels good, though always consider safety first.

Most importantly, be.

TO BE CONTINUED

 

 

 

 

 

 

 

 

 

http://www.ourbodiesourselves.org/about/contributors/katsi-cook/

“Women are the first environment. We are an embodiment of our Mother Earth. From the bodies of women flows the relationship of the generations both to society and the natural world. With our bodies we nourish, sustain and create connected relationships and interdependence. In this way the Earth is our mother, our ancestors said. In this way, we as women are earth.”

 

 

About my business 

I am a certified teacher, with the Ontario Teachers Certification. I have a Masters of Education, and I am a published writer. A huge part of my work is around education and the TRC and to help support the process around having these difficult conversations and help to create change and create spaces to have these heartfelt conversations.  I am an Indigenous mom and I have three sons and my connections are to Pic River First Nation, Biigtigong Anishnaabeg.

beSuperior is located in the city of Thunder Bay, Ontario and offers services that are rooted in Indigenous perspectives based in Decolonizing Methodologies  building upon strengths and knowledge, using self reflection and reflective practice, and eventually impacting policy or building further approaches to help build capacity, areas, or programming.

beSuperior is about recognizing  the Lake: a place of imagination, connection and inspiration, and courageous. being Superior, is about existing in courageous ways. My identity matters because it connects me to who I am, and how I work. I see, myself as being strongly influenced by the work ethics of my grandfathers, who were also both entrepreneurs: both though, working on the Land.  beSuperior is a sole proprietorship and I am Indigenous/Anishinabek and Newfoundlander woman from Biigtigong Anishnabeg formerly Pic River though residing in Thunder Bay, Ontario Canada.

learning

Learning as a transformative act. When we invest in our learning, we are investing in ourselves, to be better leaders, that speak to the demographics and the people around us.   Learning is also about the spaces we provide. We have to chose this carefully and with great detail and thought. Learning is about changing how we deliver. Learning is about inquiry including paying attention to those details, the ones that bother us.  Learning is a way to be; on the Land, with community, together.

nurturing a connection to where we live

Drawing on the beauty and power of the Big Lake we live by and gain our sustenance from, has always been an inspiration for me. beSuperior was hoped to instil this inner beauty and belief in connection.

beSuperior strives to ignite a light within all those who participate in programming or consulting with beSuperior.

beSuperior is about recognizing the ability to believe the sky is the limit, and that at the same time we are grounded by the knowledge of our roots.

Nurturing a connection with the place we live, and making this a possibility is a testimony of our strength and creativity. beSuperior utilizes an Indigenous Methodology approach and is guided by respectful work, reciprocal work, relevant work, and lastly relationally which translates to the importance of the circle and how we are all related. These are the basics of Indigenous Research Methodologies. (Shawn Wilson, Margaret Kovach)

beSuperior believes that its cultural component, creative edge and unique vision of strength centred approaches including decolonizing which is essentially building upon our strengths.  Using Reggio methods as a base, which is based on multiple intelligences, in recognition too of the environment as the third teacher. So the environment we learn in is just as important as what we are learning. Encouraging inquiry is also important and critical thinking.

building relevant spaces that speak to the ones we are working with and for

I believe in infusing as many spaces with Indigenous Knowledge and in being culturally appropriate, and supportive in the best ways possible, and importantly, asking ourselves, how does our location or space, reflect the quality of what we offer? Does it? I really believe as Dr. Emily Fairies, a Cree Scholar shared, in her work around how schools need to be a site of both decolonizing and healing.

Giving back is part of what I do, because I think we need to create more spaces for us to come together in our expertise and field. Building a place for sharing and learning, especially in light of the TRC and our responsibility as even citizens, for me, I do it for my  family, some of whom I did not meet. I do it for my children. I do it because I too have needed that support, and hopefully the transfer of knowledge will lead to a different understanding, and not only build resilience but a shared vision of a better now.

 


 

The Pain body

Here Eckhart Tolle speaks about the Pain Body. The more you are able to accept the now, the more you are free  of pain. He speaks of pain in regards to cultures who have experienced pain body and collective pain.

 

The Truth about Stories is that’s all we are”

“The world never leaves the turtles back and the turtle never swims away.”

“Its turtles all the way down”

Courage to tell her story, #MMIW

“How is it that they can have such a distorted view of who we are as aboriginal women? How is it that they can see us as dispensable? How is it that they can look at us as not human beings?”

How Aboriginal lawyers are fixing the mess Canada made

“When I read about people’s experiences, I want to break down. It breaks my heart all over again.” — Promise Holmes Skinner, Aboriginal Legal Services of Toronto

———————-

Trying to heal those historical wounds became a central goal. In fact, it took her to law school. “When I decided to go,” she says, “it was always to work for my people.” And after being called to the bar in 2011, she got her chance. Legal Aid Ontario was looking for a lawyer to quarterback its Aboriginal strategy. Melander had articled at Aboriginal Legal Services of Toronto, but was otherwise merely a first-year lawyer with a deep-seated desire to make a difference. That was enough to earn her the job.

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Our clients like working with people who are just like them,” says Pelletier, who is of Maliseet ancestry. Indeed, if a potential client doesn’t know she is Aboriginal, Pelletier can sense, in their body language, their scepticism of her. “But the way they change when they find out that I am is remarkable,” she says. “It puts them instantly at ease.”

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http://lawandstyle.ca/career/cover-story-how-aboriginal-lawyers-are-fixing-the-mess-canada-made/

 

Indigenous Methodologies

I find it fascinating.

Consider this:

Given this caveat, Indigenous researchers in the literature review refer to Indigenous research, in one form or another, as entailing a unique approach and to that end there were four integrated themes that consistently emerged as methodological guideposts grounded within Indigenous theory. They are:

  1. Decolonizing, Political and Social Action aspect of Indigenous research
  2. Personal Narrative and Self-location encompassing the high value of story-telling as a means to acquiring knowledge
  3. Indigenous Languages, Philosophies and Theories as it influences the construction of knowledge
  4. Cultural and Traditional Knowledge(s) that encompass the sacred and the spiritual

 

“We all need something sustainable to Live In”

http://www.nationalpost.com/m/wp/blog.html?b=news.nationalpost.com%2F%2Fnews%2Fcanada%2Ftrudeau-on-climate-change-indigenous-peoples-have-known-for-thousands-of-years-how-to-care-for-our-planet